Perception of the African American Males Essay Example for Free

Perception of the African American Males Essay

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Jahanpanah – literally, ‘Refuge of the World’ –is often known as the fourth city of Delhi. The walls of Jahanpanah were constructed by Muhammad Tughlak in 1328 A.D. It is believed that the sultan (a megalomaniac) desired to unify the scattered urban settlements in the area : the old city of Lal Kot, the military cantonment of Siri, and the citadel of Tughlaqabad into one city by enclosing them within a single walled area. After building a part of it, he gave up the rest due to the huge expenses needed for construction. Jahanpanah was created by linking the older cities of Siri and Lal Kot by a set of two extensive walled sections with a total of thirteen gates. The western wall had six gates while the eastern had seven. But only the name of Maidan Gate on the west, near an old idgah, survives. Sher Shah removed the walls of this city. Historians believe that the fortified city was for the residence of the sultan and his royal household so must have contained the citadel with the sultan’s palace complex and the main mosque for the use of the royal family and others. The majority of city’s population lived within the walls of Lal Kot. It is also possible that large parts of Jahanpanah continued to be rural or forested during and long after Muhammad bin Tughlaq’s reign. Today, the fortifications have survived in small sections, mostly parts of the wall that connected Siri to Lal Kot from the south. Due to the expansion of urban India, Jahanpanah has been engulfed by modern residential neighbourhoods while large parts of the walls were demolished to lay modern infrastructure like roads. Other than the parts of the original wall, very little survives of what can be dated to Muhammad bin Tughlaq’s reign with certainty. Khirki... ...s. Below ground is a three feet wide cell and is almost filled up with soil. It is declared to be Kabir-ud-din Aulia’s abode below by day and above by night. The group of buildings includes ruins of several wall mosques, grave platforms, and gateways. On the roof, a low octagonal drum carries a conical dome. It is said that the dome was originally surmounted with a gold finial which was stolen at some point. The roof level is edged by carved sandstone battlement decorations. a tall pointed entrance arch with lotus bud fringe design contains a carved corbelled gateway surrounded by a band of white marble. Above the gateway is another arch, within which is set a red sandstone jali (screen with ornamental patterns). Similar patterns exist on the north and south except that the gateway is blocked by a jali of red sandstone. The solid western wall contains the mihrab.

Traditions of Scapegoating Found in

Cresia Reese English 1020 Prof Sparks Traditions of scapegoating found in â€Å"The Ones Who Walk Away from Omelas† and â€Å"The Lottery† The various cultures that exist in the United States all have different ways to scapegoat a variety of people and cultures in society today; as depeicted in the fiction stories â€Å"The Lottery† by Shirley Jackson and â€Å"The Ones Who Walk Away from Omelas† by Ursula K. Le Guin.In â€Å"The Lottery,† is a story about a community that has passed down a tradition of death by stoning for many years, this person would become the scapegoat of the community. In the story â€Å"The Ones Who Walk Away from Omelas†a community has a hidden secret which involves the captivity of one person who has to live a life of despair in order for a community to thrive. In comparing both stories to life as we know it today, we have found that there are traditions which have been passed down in our communities and eventually l ead to a person to become the scapegoat of the community.How do our various cultures today allow passed traditions to use individuals as scapegoats just like we find in our fictions stories? The word scapegoat means, a person or group made to bear the blame for others or to suffer in their place. The idea of a scapegoat applies to both stories in the same manner, a person is used as a scapegoat to uphold there communities. Both stories use traditions of there past ancestral history to use a person as a scapegoat to carry on the behaviors that were passed down to them via traditions.Shirley Jackson was an author who used a perfect example of scapegoat in her stories. â€Å"The Lottery† brings us to the scapegoat aspect of this story you see that the traditions in the community allows for another scapegoat victim every year, they are stoned to death in a symbolic process. Ursula K. Le Guin also used a scapegoat the hidden person to hold up a community and keep it from the dange rs of the outside world. These traditions were passed down by the ancestors of the people who currently live in this place. Also in â€Å"The Ones Who Walk Away rom Omelas† there are several people who have chosen to walk away from the hidden secret that was revealed to them and they did not wish to remain in that community any more. The hidden secret was symbolic as a scapegoat because without this person this community would have failed based on passed traditions. To compare the traditions of stoning a person to death and hiding a person to up hold a community are both forms of scapegoat. The scapegoat matters in both the stories and show that as human beings that we believe in history and certain traditions in our communities.Also people and things are used as scapegoats as passed down by traditions and as a symbolic way to forge ahead in life, so they do not hinder there communities. Why should the people in our communities not follow along with the traditions of the past ? Because we feel that these traditions followed by our ancestors did not prove to be right and they should not be followed in the current times. When you think about the story â€Å"The Lottery† you have been thrown a curve ball, most people think about a lottery used in our current day and age where you have a slim chance of winning something good like prizes or money.We soon come to find out that a lottery in this story is all a sham; â€Å"At mid morning on a late June day a peaceful village crowd gathers on the square for the annual lottery. The procedures have been handed down over generations with little change. While in the harmless process of drawing lots the villagers reveal their excitement. Suddenly, when the winner is selected, the innocent game turns out to be a horrifying sacrifice: the winner is stoned to death for the welfare of the community. Such is the limited picture that could be given of Shirley Jackson’s ‘The Lottery’. (Schaub 1) A s we find out in this story there is another thing that also stands out in this story and that would be the black box in this story. In the story the black box is used as a way to single out one person to be the winner of the said lottery. The black box is a symbol in the story of the way to reduce the size of a community. This is why they held the lottery each year they would bring all the families together in the square and have them to pull a slip of paper from the box and eventually at the end of the gathering one of the residence in this community would lose there life.We can see that scapegoats are recognized in both objects and actions as we find in both stories â€Å"The Lottery† and â€Å"The Ones Who Walk Away from Omelas†. In â€Å"The Lottery† the pulling of a name from a black a black wooden box and then there was the death of one person at the end by being hit with stones. The character (Tessie Hutchinson) was one who was always ready to be the one to throw the stones, but when it came time for her to be the on being hit by the stones she felt that it was not fair and or right. â€Å"It isn’t fair’ she said. A stone hit her on the side of the head† (Jackson 218).You have (Tessie Hutchinson) who was very excited every year to be a part of the traditional lottery process and when it came time for her to be stoned she was the scapegoat in the traditional process. Then we move on to â€Å"The Ones Who Walk Away from Omelas† where there are several characters: one (the child) who was forced to be the scapegoat, and al the ones who walked away from the community (many people). They all chose to be free from the scapegoat act of holding this child to support the community which was free of all major problems that many communities face today.The issues today in different cultures, religions, and stories using people and things as scapegoats to uphold current and traditional believes. Moving forward to comp are the scapegoats used in both stories to show how our traditions, which are passed down still eventually lead to people to being used as scapegoats in our communities today. â€Å"So that the lottery is to be understood as a modern representation of the primitive annual scapegoat rite† (Schaub 1). This information hits the nail on the head as the lottery process is a primitive act that we are not sure why this was even being done and it was never explained.In today’s society there are still several groups (cults, religious groups, & clubs/organizations) that are secluded from most communities and societies today. We know some of these groups have different rituals and rules as to who and how you are allowed to become involved. These rituals most times come from traditions which were taught by the ancestors of the leaders or promoters of said cults and groups. The definition of a cult is listed as Sociology: A group having a sacred ideology and a set of rites centerin g around their sacred symbols or ideas.

Madame Bovary Essay - 1427 Words

Madame Bovary is a novel by author Gustave Flaubert in which one woman’s provincial bourgeois life becomes an expansive commentary on class, gender, and social roles in nineteenth-century France. Emma Bovary is the novel’s eponymous antiheroine who uses deviant behavior and willful acts of indiscretion to reject a lifestyle imposed upon her by an oppressive patriarchal society. Madame Bovary’s struggle to circumvent and overthrow social roles reflects both a cultural and an existential critique of gender and class boundaries, and her unwillingness to tolerate the banalities of domestic life in a predetermined caste culminates in several distinct means of defiance. Emma Bovary exploits traditional cultural values such as marriage,†¦show more content†¦Her relationship with the wealthy, charming Rodolphe Boulanger is a diversion from tedious country life as well as an intentional subversion of the establishment of marriage and an attempt to undermine her husband’s authority. After her first conjugal transgression, Emma distinctly feels â€Å"the satisfaction of revenge† and â€Å"savoured [sic] it without remorse, without anxiety, without worry† (161). Though her husband Charles is guiltless of cruelty or vice he is representative of a patriarchy that is entirely neglectful of the emotional, psychological, and intellectual needs of women and assertive of its superiority and power. She is expected to fulfill the duties of a simple-minded, submissive, and sexless creature who is devoted to the comfort of her family and upkeep of the home. By pursuing a sexual relationship with Rodolphe, Emma invalidates the authority of the prohibitive government institution over her actions and demands autonomy in the face of a banal provincial life. Material possessions are both a comfort and a preoccupation for Emma Bovary and she is largely defined by her identity as a consumer and her efforts to subvert traditional materialism through excess. Attending a ball at the home of the Marquis de Andervilliers is one of the defining moments in Emma’s life, in which she receives a glimpse into the life of the aristocracy and experiences a fleeting sense ofShow MoreRelatedMadame Bovary Relationship1574 Words   |  7 PagesIn Gustav Flaubert’s novel Madame Bovary, Emily and Charles’ relationship is what the reader follows throughout the entire story. The dynamic of their relationship and their individual characteristics don’t mesh well together, and end in their eventual downfall as a couple and as characters individually. Emma and Charles each show themes of the novel through their characteristics and points of view in their relationship. Emma Bovary has unrealistic ideas about love and wants to have a lux urious lifeRead MoreDisappointment In Madame Bovary1366 Words   |  6 Pagesperson, sometimes in the way of finding someone to fill their void in their empty heart. 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